So what are you anyway?

Image source: http://www.breakingperceptions.com/neither-black-nor-white-the-confusion-of-being-mixed-race/

Mixed?

Thoughts of race/ethnicity/identity always leave me feeling somewhat bemused, somewhat like I have an existential stomachache.

Our society tells us that in order to know who we are, we must know “what” we are- that is to say that much of our identity is built around our racial and ethnic categorization.

Unless you don’t fit into any category but “other”. Cue identity issues.

Trinidad and Tobago boasts of being a cosmopolitan or “rainbow” twin-island nation, where “every creed and race, find an equal place”. Again, no proviso made for those belonging to a number of creeds and races.

Questions of race in T&T are largely influenced by each group’s historical experience, in particular by the conditions of immigration to T&T and the pattern of experiences once there.

Not surprising then, that the colonial imprint of white privilege still affects us today, manifesting itself in a preoccupation with “fairness”.

The phrase “if yuh not red yuh dead” is a prime example of the duality of these attitudes. It implies superiority on the part of these red-skinned Trinbagonians (whoever they may be, since no two people have the same idea of what it is to be ‘red’ in T&T), but is this assigned to them or assumed by them?

My childhood was defined by conflicts such as this- I was cushioned by my parents (particularly my ‘red’ mother) because they predicted that we would always attract extra attention (and mostly of a negative nature) due to our skin tones. Unfortunately these fears were borne out. I was always struck by the stiffening of shoulders, the frigidity of the air when I entered certain social settings. I learnt to carry myself with self-assurance (if only feigned) because I was often met with hostility merely because I appeared to belong to a certain group, and therefore, the assumptions went, I must be an uppity so-and-so… All this, as a child, and coming from children.

That feigned self-assurance could not mark the real hurt caused by such treatment at the hands of my so-called peers. Something else with which to regale my hypothetical therapist.

Note carefully what emerges from the above account of childhood encounters- I began to develop a veneer of aloofness so as to protect myself from the inevitable sneers. At least for myself I can say that if I seem like an uppity so-and-so, is allyuh make me so. Self-fulfilling prophecy indeed.

Yesterday, mom declared that she was going to found a new race, so that we would no longer have to self-define as “other”. Her life has in large part been defined by her appearance. She recounted a recent experience which lead her once more to lament the fate of we mixed individuals, forever lost in racial/ethnic/cultural limbo. At a discussion about the propriety of the Prime Minister bowing to the Indian President, several commentators interjected with perspectives based on what they saw as their particular culture’s position. My mother realized anew that her mixed racial background meant not that she could identify with all, but rather that she could identify with none.

This is what most people don’t understand. Although we can attest that T&T’s culture is this, or it is that, ultimately one’s sense of rootedness requires something deeper, something more primeval.

Fortunate individuals may identify with one or more ethnic influences which they find around them- bi-racial people come to mind here, depending on the circumstances. Others may have a higher degree of mixing but identify with one majority group. And then, there are the “Callaloos” like my family. We are the product of several generations of a high degree of mixing (i.e. across a range of racial groups). We have also inherited several generations’ worth of feelings of racial/ethnic/cultural displacement.

As an aside, I will admit that in my case, dysfunction within the family unit went a long way to exacerbating this sense of displacement, as extended family ties have long been tenuous at best.

Back to the point- when asked “so what are you anyway?” my response is usually- shrug, list various things which make up my racial/ethnic profile and then shrug again, this time internal, at how unsatisfactory an answer that will always be.

Have I mentioned that having a riot of curly hair and a complexion which defies UV rays and, just to make things fun, a seemingly-random Muslim last name really adds to the confusion?

Suffice to say, I am not easily defined.

(FYI, the ‘Muslim’ last name originates from Indian ancestors who can be traced back to that fateful journey aboard the Fatel Razack. Note how proud I am of having at least some ancestry to claim).

The Bus Dilemma

When you walk onto a bus or onto a train, who do you choose to sit beside?

Mostly I go with the dark skinned woman of whatever race and most often that’s who chooses to sit next to me too. I see white people of all ages decide not to sit next to me. I don’t mind so much because they aren’t my first choice either.

The thinking behind this is that if anything bad were to go down, who would have your back? Who would most likely be the aggressor?

The other day at a concert there was a group of very loud people behind me. I think I was one of two coloured people at the show. It was a Canadian folk rock band so I wasn’t surprised. Anyway, the people behind me were in their late 30’s, white and very loud. But I didn’t tell them to keep it down. I deferred to someone white in my group to do it. I do stuff like this all the time and for the longest while I thought I was just cowardly and had to work on self assertion. I’m actually not a coward though in any other part of my life, how could I be a coward about this? What’s really happening is that deep down I don’t think I have a right to say anything because this isn’t my country. You see on some level I am afraid of these people.

The deeper feeling is that if things were to go awry, that I would be the first to be voted off the island. I am afraid that those loud, annoying people at the concert would attack me and that no one would come to my defence, because I’m just that coloured girl. I feel that at the very sight of me, I am relegated to second class citizen and that my preferences and opinions belong to a different world from the world in which I live.

Part of writing this blog is to help me come to terms with that. It’s okay that I am afraid and that I feel like an outsider, because I have made a world for myself with good, strong people (of all colours, shapes and sizes). It doesn’t matter that strangers treat me with ill disguised dubiousness at my intelligence, because I know who I am.

I have heard Jewish people say that they are sometimes afraid that they will be treated with disdain because of their background and I’ve heard Eastern Europeans say the same thing. When I went to university though I could hardly tell the Iranians from the Greeks, from the Jews, from the AngloSaxons. We all feel insecure and we are all over compensating for something.

Being different in sexual orientation, religious affiliation or skin colour from the majority is always difficult. As a visual minority though, I don’t have to wonder if anyone will notice the colour of my skin. It’s out there. I’ve spent enough time from country to country being afraid of drawing further attention to myself. This writing is part of my healing and part of my self empowerment.

Thanks for tuning in.

Maybe I am my hair

This post first appeared at The Liming House on July 16 2008

(Pace India.Arie)

I started growing my locs five years ago. Since then, I’ve fielded a host of questions from friendsfamilyclassmatescolleaguesrandomstrangers, including but not limited to:

– Do you wash it?

– How do you wash it?

– Can I touch it?

– Does it itch?

– Is it real?

– Does it hurt?

– Don’t you miss your real hair?

– Are you a Rasta?

– Why did you do it?

Continue reading